1、第一章ddokeddo故常无，qijiao其徼。c1liangzhe此两者，zhiyouxuan之又玄，guchangwufeichangddomingkemingfeichangming非常道。名可名，非常名。zhish1youmingwdnwuzhimu之始有名万物之母。yuy1guamidochangyouyuy1guan欲以观其妙；常有欲以观老子道可道，wumin如and!无名天地tongchuery!mingtongweizhixuanxuan同出而异名，同谓之玄。玄zhongmid
3、wuweizhish!xingbuyanzhijido是以圣人处无为之事行不言之教；wdnwuzuoerfush1shengerfuyouweierfu万物作而弗始，生而弗有，为而弗sh!gochengerbujufuweifujush!y1bu恃，功成而不居。夫唯弗居，是以不qu去第三章bushdnxiansh1minbuzhengbugu!nandezhihuo不尚贤使民不争；不贵难得之货sh1minbuweiddobujidnkeyush1minxinbu使民不为盗不见可欲使民心不第四章daochongeryo
4、ngzhihuobuyingyuanxis1wanwu道冲，而用之或不盈。渊兮似万物zhizongzhanxis1huocunwubuzhishuizhi之宀宗；湛兮，似或存。吾不知谁之z1xian曲zhixian子，象帝之先。luanshi是qi其f口夫yishengenzhizhix口qixinshiqfuruo以圣人之治虚其心实其腹，弱zhiqiangqiguchanhiminwuzhiwuyushi志，强其骨。常使民无知无欲。使zhizhebuganweiyeweiwuweizewu
5、buzhi智者不敢为也。为无为那么无不治第五章tiand1bureny1wanwuweichugoushengrenbu天地不仁，以万物为刍狗；圣人不reny1baix1ngweichugou仁，以百姓为刍狗。tiand1zhijianqiyoutuoyueh口x口erbuqu天地之间，其犹橐龠乎？虚而不屈dongeryuch口动而愈出。duoyanshuqiongbuS*rushouzhong多言数穷，不如守中。第六章gushenbus1sh1weixuanp1nxuanp1nzhimen谷神不死，是谓玄牝。玄牝之门weit
6、iand1genmianmianruocunyongzhibuqn谓天地根。绵绵假设存，用之不勤第七章tianchangd1jiutiand1suoy1nengchangqiejiuzhey1天长地久。天地所以能长且久者，以q丨buz1shenggunenchansheng其不自生故能长生。shiyishenrenhouqishenershenxianwaiqshenershen是以圣人后其身而身先；外其身而身cunfeiyiqwusixiegunenghengqis1存。非以其无私邪？故能
7、成其私。第八章shanshanruoshuishuishanl1wanwuerbuzhengchuzhong上善假设水。水善利万物而不争，处众renzh1suoegujiyudao人之所恶，故几于道。j口shand1x1nshanyuanyushanrenyanshanx1n居善地，心善渊与善仁言善信，zhenshanzh1sh1shannengdonhanshif口weibuzheng政善治，事善能动善时。夫唯不争guwuyou，故无尤。第九章chieryin字h1bu
8、5*ruqyichuaierru1zh1bu持而盈之，不如其已丰山；揣而锐之，不kechanbdo可长保。j1nyumantangmozh1nenshOufuguerjiaoz1金玉满堂，莫之能守；富贵而骄，自yiqijiugonsu1shentu1tianzh1daoye遗其咎。功遂身退，天之道也。zaiyingpobaoy1载营魄抱一nengruy1nger厶匕能如婴儿aiguozh1min？爱国治民nengweicih口厶匕能为雌乎？第十章nengwuli离h口乎？zhuanq1专气zh1rou厶匕
9、能无致柔h口dichuxuanjiannengruc1hu乎？涤除玄鉴厶匕，能如疵乎nengwuweih口tianmenkaihe厶匕能无为乎？天门开阖，mingbais1danengwuzh1h口明白四达厶匕能无知乎？第十一章sanshifugongyigyudangqiwu三十辐共一毂当其无，youchezhiyong有车之用。shanzhiyiweiqidangqwuyouqizhiyong埏埴以为器当其无>有器之用。zdohuyouyiweish、1dangqwuyoushizhiyo
10、ng、八凿户牖以为室当其无有室之用。guyouzhiyiweiliwuzhiyiweiyong故有之以为利无之以为用。第十二章wuselingrenmumdngwuyinlingrenerlongwuwe五色令人目盲；五音令人耳聋五味lingrenkoushuangchchengdnlielingrenxinfakudng令人口爽驰骋畋猎，令人心发狂；ndndezhihuolingrenxingfdng难得之货令人行妨。shiyishengrenweifubuweimuguqubiquci是以圣
11、人为腹不为目，故去彼取此。第十三章chongruruojingguidahuanruoshenheweichongruruo宠辱假设惊，贵大患假设身。何谓宠辱假设jingchonweixiadezhiruojingshizhiruojing惊？宠为下，得之假设惊，失之假设惊shiweichongruruojing是谓宠辱假设惊。heweiguidahuanruoshenwusuoyiyoudahuanzhe何谓贵大患假设身？吾所以有大患者weiwuyoushenjiwuwushenwuy
12、ouhehuan为吾有身，及吾无身，吾有何患？guguiyishenweitianxiaruokejitianxiaaiyi故贵以身为天下假设可寄天下；爱以shenweitianxiaruoketu0tianxia身为天下，假设可托天下。第十四章shizh1bujianmingyueyitingzhibuwenmingyue视之不见，名曰夷；听之不闻，名曰x1bozhibudemingyueweicisanzhebuke希搏之不得，名曰微。此三者不可zhijieguhunerweiyiqsha
13、nVjiaoqxia致诘故混而为一。其上不皎，其下bumeishensghengxibukemingfuguiyuwushi不昧。绳绳兮不可名，复归于物。是weiwuzhuanzhizhuangwuwuzhixiangshiweih口huang谓无状之状，无物之象，是谓惚恍。yin孚hibujianqishousuzhibujianqihou迎之不见其首，随之不见其后。zhiguzhidaoyiyujinzhiyounengzhigushi执古之道，以御今之有。厶匕能知古始，shiweidaoji是谓道纪。老子
14、第十五章guzhishanweidaozheweimiaoxuantongshenbukeshi古之善为道者，微妙玄通，深不可识f口weibukeshiguqiangweizhirongyuxi。夫唯不可识，故强为之容豫兮ruodongshechunyouxiruowesilinyanxi假设冬涉川犹兮，假设畏四邻俨兮qruokehuanxiqruolingshidunxiq其假设客；涣兮，其假设凌释；敦兮其ruopukuangxiqruoguhunxiqruozhuo假设朴；旷兮其假设谷；混兮其
15、假设浊danxiqruohaihunxiruowuzhishu；澹兮，其假设海；浑兮，假设无止。孰nengzhuoyijingzhixuqingshunenganyidongzhixusheng能浊以静之徐清？孰能安以动之徐生baocidaozhebuyuyngf口weibuyinggu？保此道者不欲盈。夫唯不盈故nengbierxincheng能蔽而新成。老子第十六章zhix口jishouuingduwdnwubingzu0wuyiguan致虚极守静笃。万物并作吾以观fuf口wuyunyungefu
17、liuq1nbuheyouxidoci六亲不和有孝慈chen臣。第十八章zhihuichuyouddwei智慧出有大伪；guojiahunludny0zhong；国家昏乱有忠tdishdngbuzh1youzh1qciq1neryuzh1太上不知有之其次，亲而誉之；qciweizh1qciwuzh1xinbuzuyan其次畏之其次侮之。信不足焉youbuxinyan有不信焉。youx1qguiyangonchenshisuibaixingjiewei悠兮其贵言。功成事遂，百姓皆谓：wozirana我自然。第十九章jue
22、i4n6ugzhizh6n岂泠fuzhizhuanzaiy1c1甫之状哉？以此第二十二章quzequanwangzezhiwazeyngbizexin曲那么全，枉那么直，洼那么盈，敝那么新，shaozeduoduozehubshiy1shengrenbaoyiweitian少那么多，多那么惑。是以圣人抱一为天xiashibuzijiangumingbuzishiguzhang下式。不自见故明不自是故彰buzifaguy0ugongbuzijinguchang不自伐，故有功；不自矜故长。f口wei
23、buzhenggutianxiambnengyuzhizhengguzhi夫唯不争，故天下莫能与之争。古之su0weiquzequanzheq1x口yanzaichengquan所谓“曲那么全者，岂虚言虚言哉！诚全erguizhi而归之。第二十三章xiyanzirangupiaofengbuzhongchaozhbuyubuzhong希言自然。故飘风不终朝，骤雨不终rishuweic1zhetianditiandishangbunengjiu日。孰为此者？天地。天地尚不厶匕能久erkuangyurenhugu
24、c0ngshiyudaozhet0ngyudao而况于人乎？故从事于道者同于道dezhet0ngyudeshizhet0ngyushit0ng德者，同于德；失者，同于失。同yudaozhedaoyiledezhit0ngyudezhede于道者，道亦乐得之；同于德者德yiledezhit0ngyushizheshiyiledezhi亦乐得之；同于失者，失亦乐得之。xinbuzuyany0ubuxinyan信不足焉，有不信焉。第二十四章q1zhebulikuazhebuxingzijianzhebuming企者不立；跨者不行
25、；自见者不明z1sh1zhebuzhangz1fazhewugongz1jinzhebu自是者不彰自伐者无功；自矜者不changqizdiddoyeyueyushizhu1xingwuhub长。其在道也曰馀食赘形。物或、ezhi、Vguyouddozhebuchu恶之故有道者不处。youwuhuncheng有物混成，l1erbuy*gai立而不改，muwubuzhi母。吾不知zhimingyuedd之名曰大。guddodd。故道大zhongyous1dd中有四大renfad1d1人法地地xiantiand1shengj1x
26、iliaoxidu先天地生。寂兮寥兮，独zhouxingerbuddikeyiweitiand1周行而不殆可以为天地qmingqiangz1zhiyueddoqiangwei其名，强字之曰道强为ddyuesh1sh1yueyuanyuanyuefan大曰逝，逝曰远远曰反tianddd1ddreny1ddyu天大，地大人亦大。域errenj口qiyiyan而人居其一焉。fatiantianfaddoddofaz1ran法天，天法道道法自然第二十五章o第二十六章zhbngweiqinggenj1ngweizdojuns
27、h1yijunzizhongr1重为轻根，静为躁君。是以君子终日xngbulizizhongsuiyourongguanydnchuchaoran行不离辎重。虽有荣观，燕八、处超然。ndihewdnchengzhizhueryishenqingtianxidqingze奈何万乘之主，而以身轻天下？轻那么shigenzdozeshijun失根，躁那么失君。第二十七章shdningwuzhej1shdnyanwuxiazheshdnshubuyong善行无辙迹，善言无瑕谪；善数不用chouceshanbiwugu
29、qiz1su1zhidamishiweiyaomiao其资，虽智大迷，是谓要妙。第二十八章qxiongshouqiCiweitianxiax1weitianxia其雄，守其雌，为天下溪。为天下changdebulifugu1yuy1ngerzh1qbai常德不离，复归于婴儿。知其白shouqiruweitianxiaguweitianxiaguchang守其辱为天下谷。为天下谷，常naizufugu1yupuzh1qbaishouqhei乃足，复归于朴。知其白，守其黑八、weiti
30、anxiashiweitianxiashichanebute为天下式。为天下式，常德不忒gu1yuwuj丨pusanzeweiqishenrenyongzh1归于无极。朴散那么为器，圣人用之zeweiguazhanggudazhibuge那么为官长故大智不割。zhi知x1溪de德fu复第二十九章iiangyuqutianxiaerweizh1wujianqibudeyi将欲取天下而为之，吾见其不得已。tianxiashenqibukeweiyebukezhiyewei天下神器不可为也，不可执也。为
31、zhebaizh1zhizhesh1zh1shiyishenrenwuwei者败之执者失之。是以圣人无为，guwubaiwuzhiguwush1故无败无执故无失。f口wuhubxinghuosuihuox口huochuihuoqianguole夫物或行或随；或嘘或吹；或强或羸hubzdihuohuishiyishengenqushenqushe或载或隳。是以圣人去甚，去奢qutdi去泰。iyiddozuorenzhuzhebuyibinqiantianxidqshi以道佐人主者，不以兵强天下。其事hdoyudnsh
33、hiqiwuhuoezhiuyou夫兵者不祥之器物或恶之，故有ddozhebuchujmzijmzeuizuoyonbinzeui道者不处。君子居那么贵左，用兵那么贵youbin字hebuxianhiqifeijmnzizhiqibu右。兵者不祥之器非君子之器不deyieryongzhitianddnweishdnshenerbumei得已而用之，恬淡为上。胜而不美ermeizhizheshilesharenfmlesharenzhe而美之者是乐杀人。夫乐杀人者zebukedezhiyutiainxidy